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Showing posts with label Har HaBayit. Show all posts
Showing posts with label Har HaBayit. Show all posts

Saturday, May 30, 2009

Shavuot -- 5769 -- 2009

(this should probably be broken up into two or three posts... oh well...)
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For the last three years, we stayed by good friends on Shavuot. Doing something three times is a chazakah, meaning you can count on doing it that way every year.

Nevertheless, we were not certain whether we could stay with those friends this year. Last year my husband really suffered without air-conditioning and warned me that we could no longer stay somewhere without air-conditioning (no matter how “cool” people say their home is).

Ironically, though our friends recently got air-conditioning, it did not work out for us to stay with them this year for other reasons. Sometimes life is funny like that.

Unperturbed, I set about finding somewhere else to stay. We have many friends in that area, and I was not worried. But the air-conditioning condition threw a wrench in the works! Not to mention that we are five people, and this year Shavuot is coupled with Shabbat to make a two day holiday!

In the end, we actually split up for sleeping purposes. The kids and I stayed with friends who have lots of space but no air-conditioning and Moshe slept over at friends who have a smaller apartment with air-conditioning. Since Moshe does not walk with us to daven (pray) in the Old City, we are on different sleep cycles anyway (at least for Shavuot).

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Last year, my youngest daughter learned at “home” (where we were staying) until she went to sleep; my eldest daughter went to one or two shiurim (study sessions) with us, then went back for a short sleep; and my son stayed with us for all the shiurim, with a few breaks. I wondered what would be this year…..

After Shavuot dinner, our hosts were hosting a group of girls from their daughter’s youth group. Our eldest daughter decided to stay for that. Our youngest stayed too. Our son joined Moshe and me.

In the past, I would walk all over the city, hopping from place to place, choosing which shiurim interested me the most.

Last year, after we decided not to stay somewhere with “standing room only,” Moshe suggested that we go to Pardes for all of the shiurim. We did, and it was great. This year, we went to Pardes again. There were several shiurim offered simultaneously.

We wanted to attend the first shiur (study session) with Dr. Aviva Zornberg, but we were a few minutes late. Moshe was really disappointed. He did not want to sit in the back, where we might not hear, so we went to the alternative shiur, given by David Levin-Kruss, who is an excellent educator (with whom I have had the privilege of working many years ago). DLK’s shiur was quite interactive, and engaged our son more than a frontal presentation would. Despite being the youngest person in the room, our son was interested in the material and actively participated in the discussion. At the end of the shiur, our son commented enthusiastically “he’s a good teacher!”

After the second shiur, with Judith Klitzner, our son had enough and went back to our hosts to sleep a bit. In the middle of the third shiur, with Rabbi Danny Landes (who gives a very dynamic shiur, and always keeps me awake and alert during those late night/early morning hours from 3:00 to 4:00 am), I found it difficult to keep my eyes open. I realized that if I wanted to walk to the Old City with my kids, I had to allow myself the “luxury” of closing my eyes for a few minutes.

After the shiur, I apologized for drifting off to sleep, and mentioned that “I did have chemo yesterday, so I have a reasonable ‘excuse.’”

After the last shiur, Moshe came with me to help wake the kids. This year, our son did not feel up to walking to the Old City, so he decided to stay with Moshe and daven (pray) with a local minyan (prayer group).

The walk to the Old City is a big part of what makes Shavuot so special for me. You start off, the sky is dark, and you see a few people here and there, walking in the shadows of the streetlamps. As you get closer and closer to the Old City, more and more people gather and walk together, until, as you approach the Old City, and the sky begins to fill with light, and you find yourself surrounded by a see of people, dressed in white. The visual affect is magnificent.

This year, we sort of missed that experience. We were a bit “late” and walked most of the way with other “stragglers.”

As we approached the Old City, we discussed where we would daven (pray).

Many years ago, I would daven with a nice group that sang a lot. That group no longer meets by the Kotel, but I heard of another group that planned to meet and daven with a lot of singing. I had even arranged for my friend’s daughter to “save me a seat.”

The need for a seat is not insignificant for me these days. I can no longer stand for long periods of time, and sitting on the stone floor becomes unbearable after only a short time. Since I look “young,” young girls do not necessarily give up their seats for me, and I am not comfortable asking (perhaps I should be, but I am not).

Last year, rather than risk being uncomfortable, I decided to daven at the Ramban Synagogue. However, just as we were going to go in, I heard singing and we followed the sound of joyous prayer and ended up joining a small singing minyan in the Hurva.

When we got to the Old City, my stomach was very upset from the chemo and I knew that I had to daven somewhere with easy access to a bathroom. The singing minyan was in the same place, but the room was very crowded and my girls did not feel comfortable squeezing in. I really wanted to daven there, but access to the bathroom was not so great so I did not insist that we stay. In the end, we davened at the Ramban shul (synagogue); it was not very exciting, but was nice enough.

Afterwards, we went to Moshe’s cousins for Kiddush, like we do every year. This year, I mentioned that we had gone up to Har HaBayit (the Temple Mount) for Birkat HaChamah, before Pesach. A rather heated discussion ensued. I felt a swell of maternal pride when my eldest insisted on contributing her opinion to the discussion. She expressed herself strongly and articulately as she advocated for what she believed.

For the first time in years, we did not leave with Moshe’s cousin, who was in a rush. We did leave shortly after him, but our walk home was quite slow, and I did need to rest several times. On the way home, we discussed the possibility that I might not do this again next year. To my surprise, the girls were quite confident that they could do this without me, and my eldest started talking about how she would arrange to go with friends. I could not figure out if I felt relieved or abandoned.

We arrived at “home” around 11:00 in the morning. We immediately collapsed into bed.

At around 2:30, I forced myself to get out of bed. The kids were already up and I knew they needed to eat. We went to an all-day BBQ at our friend’s home. It was SO MUCH FUN!! There was plenty to eat, plenty to drink, and plenty of good company!

Eventually, the kids had enough, but Moshe and I hung out the whole afternoon. At one point, someone we did not know asked about “our story.” We ended up telling our story together, which was a unique experience. It was interesting for me to hear Moshe’s answers to several probing questions that were asked.

When we left, Moshe went to shul and I went to gather our kids. Then we met up for dinner at the home of our friends, where Moshe was staying. Admittedly, none of us was very hungry for dinner. I had a bowl of chicken soup and a bowl of gazpacho and I was basically done eating. Still, dinner was very nice. My friend and I have a long history (our mothers were childhood friends, and we attended the same college), and I took the opportunity to share with her how she had influenced my life by graciously hosting me for Shabbat when I was deciding where to attend university. She barely remembers that Shabbat, while for me it was pivotal in my decision to attend Barnard.

After dinner, the kids and I walked home in the cool night air. Again, we fell asleep as soon as we arrived.

Shabbat day was the culmination of a wonderful two days. The morning was slow for my family; everyone got up at their own pace, davened (prayed), played, etc. Lunch was a pleasure, with delicious food, good conversation, and no pressure.

After lunch, my girls read and I sat with my son and listened to him reading his Torah portion. After an hour or so, he had enough, and went off to do his own thing. I drifted in and out of sleep in a very comfortable chair, occasionally joining a conversation that penetrated my sleepy haze.

Towards the end of the day, my son returned and we played a game together with one of the other guests.

And then Shabbat was over.

As we loaded our car, I thought to myself, I am not ready to give any of this up quite yet, not even the walk to the Old City.


Please daven (or send happy, healing thoughts) for RivkA bat Teirtzel.

With love and optimism,
RivkA

Wednesday, April 8, 2009

Har HaBayit (The Temple Mount)

We went, and it was SOOOOO COOOOL!!

Moshe and I have been talking about going up to Har HaBayit for months. Both of us are proficient procrastinators. So, for one reason or another, we never went.

When Moshe suggested going up for Birkat HaChammah, I could tell he was serious.

I was not so into it, but he was really determined. When he found a group that was going, he told me that he would go alone if I did not want to join him. I would have left it at that, had the kids not wanted to go as well.

I am SO GLAD we went!!

The moment we entered the complex, I was moved almost to tears.

It was really amazing to be standing so close to where the Beit HaMikdash (Temple) stood!!

We walked to the southeast corner, where we could see the sun clearly, then we recited the bracha for Birkah HaChammah.

The Israeli police do not allow Jews pray on Har HaBayit (more about that another time). However, as our guide pointed out, they cannot control what goes on in our minds.

Then we turned the corner and walked north.

We walked around the entire perimeter of Har HaBayit.

If I had nothing else to do today, I would write several posts about our experience right now. But, we still have things to do before we leave for the week.

So, hopefully, I will find the time to write things down while they are still fresh in my mind.

Meanwhile, I want to wish you all a Chag Kasher V'Sameach! (Happy Holiday)



Please daven (or send happy, healing thoughts) for RivkA bat Teirtzel.

With love and optimism,
RivkA

The Day Before Pesach: Chemo, B'dikat Chametz, and Birkat HaChama

Chemo Day: 9:00am-3:00pm

I have no words to thank my friend RG who spent the whole day with me, the day before Pesach!! Special thanks also to her husband, who held down the fort so she could hang with me.

Special thanks also to NT who came to pick me up when I finished... on the day before Pesach!

When I arrived home, I discovered that my two girls did about half of what I asked them to do. Which is not bad, but a little challenging when all I wanted to do was grab an hour or two of sleep.

Did I mention, it is the day before Pesach?

No nap for me!

At 2:21 am, Moshe finished B'dikat Hametz about the same time that I finished my kitchen (read: I finished everything that cannot wait until tomorrow).

My refrigerator is Kosher L'Pesach. My cabinets, ovens, drawers, and machsan (storage room) are closed for Pesach. The floor is done, again. (special thanks to my youngest!) I left a few things out, to be finished by tomorrow. And I am finally ready to go to sleep!

I have two dishwashers going and I remembered to throw my son's clothes in the washing machine, so that is going too.

By 2:30, all the kids were asleep. (thank God!)

How we are going to wake them at 5:0o in the morning is a mystery to me.

Jews around the world are excited about Birkat HaChamah tomorrow. Every 28 years, the sun is aligned exactly the way it was on the day of creation, so we go out at daybreak to say a 10 second bracha (blessing). Yes, it is that short! We say an assortment of Tehillim (Psalms) and other things so it lasts a bit longer. Otherwise you would blink and it would be over.

Moshe got it into his head that it would be totally cool to do this on Har HaBayit (The Temple Mount). I agreed that it would be cool, but thought it was insane to do it on Erev Pesach!

I told him that if he took care of all the organizing, I would go along. Then, it occured to me that my kids might also think it was an insane idea. I was prepared to let Moshe go on his own while I slept a few extra hours and took the kids to the top of our mountain with the rest of our community.

Surprise! The kids are totally into it. Even my son, who is majorly sleep deprived from his tiyul.

So, we are all getting up at 5:00 to go daven (pray) at the Kotel at the crack of dawn, 5:45 am to be exact, (with this group). After davening, there will be a siyum and a seudat mitzvah for those who need it (like Moshe, who is a bachor), and then aliyah laHar at 7:30 am.

Everyone except my youngest needed to go to the mikveh, which was no problem for me, Moshe, or our son (Moshe took him, at midnight, to Yeshivat Itri, in Beit Safafa, which has a men's mikveh that is always open). Taking my daughter was a bit more complicated, but I did it! (I'd love to blog about it, but not today....)

So, my apologies for not providing relevant links to all the references in this blog post.

It is now 3:03am. I am getting up in less than two hours.

Did I mention it is the day before Pesach?!!?



Please daven (or send happy, healing thoughts) for RivkA bat Teirtzel.

With love and optimism,
RivkA

Thursday, July 17, 2008

The Kotel, Har HaBayit & Ma'ale HaZeitim

A good friend of mine, MG, arrived in Israel Wednesday night.

My sister called me on her way home from the pool, with my two younger kids. When I told her that MG was at my home, my sister scrapped her plans to take my kids out to pizza. Instead, she picked up extra pizzas and joined us for supper!

We hung out for a while, then my sister went home. MG wanted to go to the Kotel (Western Wall).

"Now?" I asked, hoping we could just hang out at home.

I am not such a big Kotel person. Jews started praying at the Kotel because non-Jews ruled the land of Israel and forbid Jews going up to pray on Har HaBayit (the Temple Mount). The Kotel is not inherently holy; rather, it became our spiritual destination because it was the closest we could get to our holy site, Har HaBayit. Now that Jews rule the land of Israel, we should return to praying on Har Habayit.

Ideology aside, my friend really wanted to go to the Kotel... now. So, I abandoned all hope of going to sleep early, and took her to the Old City.

It was 11:30 at night, and there was no traffic. As we drove into the Old City, I turned to my friend and said "You know, with my "handicapped parking" sticker, I think we can drive right in and park next to the Kotel." If I was wrong, at that hour, it would be quick to drive around the Old City again. "Let's try it," I said with a grin.

It worked.

We parked in the plaza. It was pretty cool.

My friend went up and davened (prayed) next to the Wall. I hung back and thought about... things (Har HaBayit, politics, my family, my health....). Eventually, I picked up a Sefer Tehillim (Book of Psalms) and recited the first few psalms.

Afterwards, my friend mentioned that she has a good friend that lives just outside of the walls, to the left....

"Oh," I responded, "I drive home that way all the time."

My friend thought I must not have understood correctly, since left is towards "East Jerusalem" (where mostly Arabs live) and right is towards "West Jerusalem" (where mostly Jews live). But, when there is a lot of traffic, I often cut thru Ir David (Silwan), and Abu Tor, to get home quicker.

It turns out that her friend lives even further to the left, on Har HaZeitim (the Mount of Olives), in a relatively new neighborhood called Ma'ale HaZeitim. When the neighborhood was founded, apartments were really cheap. Today, people are lining up to buy apartments there! (you can still rent for cheap, but if you want to own a place, you better start saving!)

It was almost midnight, but we decided to go visit. I had never been there and I was curious.

MG's friend MW was so cool!! We had a great time!!

At one point, MG's kids called to talk and MG was just chatting away. I felt a little anxious, because I needed to get home and bake a cake for my youngest daughter's birthday party!

No problem! MW suggested we put together the dry ingredients at her place; then I could just "shake and bake" at home! (referring to a commercial product from our childhood)

As you know, I'm not a big baker. I bake three times a year. (my husband does not even get a cake for his birthday!). But this was fun!

It was 1:00 in the morning, and I was baking with someone I just met, in a really cool Jewish neighborhood in East Jerusalem!

Just before we left, I went outside, onto the front porch/entrance of the building. We were literally meters away from the Jewish cemetery. Suddenly, a thought struck me: Can cohanim (who are prohibited from entering a cemetery) visit here? Turns out, this is not a simple question and there are different opinions. (I'll have to look into this further)

MW explained a bit of the history of the land. It was purchased as agricultural lands by Chabad, during the time of the Ottoman Empire. The Jews of Jerusalem used the fields to plant wheat for shmura matzas for Pesach. In 1948, the lands were confiscated by the King of Jordan and the fields lay dormant. In 1967, when East Jerusalem was recaptured by Israel, the lands were returned to their lawful owners. Irving Moskowitz purchased the lands and is developing the new neighborhood.

I was interested in hearing more, but it was late, and we were all tired.

As MG and I drove back home, I could not help but be amazed at how close these people were living to Har HaBayit.

What a zchut (privilege)!



Please daven (or send happy, healing thoughts) for RivkA bat Teirtzel.

With love and optimism,
RivkA